Angels and burning martyrs blowing trumpets John Foxe's Book of Martyrs  









1563 1570 1576 1583
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1567 Queene Mary. The comming in of Queene Mary.   
Queene Mary. The comming in of Queene Mary.
summary commentary on glosses
  gloss  
1553.
¶ The fyrst entring of Queene Mary to the crowne, with the alteration of Religion, and other perturbations happening the same tyme in thys Realme of England.
editorial commentary
()
 

  gloss  
W HAT tyme Kyng EDWARD by long sicknes began to appeare more feable and weake, in the meane while durīg the tyme of this his sicknes, a certayne maryage was prouided, cōcluded, and shortly also vpon the same solemnised in the moneth of May,
  gloss  
betwene the Lord Gilford , sonne to the Duke of Northumberland, and the lady Iane the Duke of Suffolkes daughter, whose mother being thē alyue, was daughter to Mary king Henries second syster, who fyrst was maryed to the French king, and after to Charles Duke of Suffolke. But to make no long tariaunce hereupon, the mariage being ended, and the king waxing euery day more sicke then other, where as in deede there seemed in hym no hope of recouery, it was brought to passe by the consent not onely of the Nobilitie, but also of all the chiefe Lawyers of the Realme, that the king by hys testament dyd appoynte the aforesayd Lady Iane, daughter to the Duke of Suffolke, to be Inheretrice vnto the crowne of England, passing ouer hys two systers Mary & Elizabeth.

1553. The reigne of Queene Mary.

Mariage betwene the Lord Gilforde and the Lady Iane.

To this order subscribed all the kinges Counsayle, and chiefe of the Nobility, the Maior and City of London, and almost all the Iudges and chiefe Lawyers of the Realme, sauing onely Iustice Hales of Kent,

  gloss  
Syr Iames Hales standeth with Q. Mary.
a mā both fauoring true religion, and also an vpright Iudge as any hath ben noted in this Realme, who geuing his consent vnto Lady Mary, would in no case subscribe to Lady Iane. Of this man (God willing) you shall perceiue more in þe sequele of this story. The causes laid agaynst Lady Mary, were as well for that it was feared she woulde marry wyth a Straunger, and thereby entangle the crowne: as also that she would cleane alter religion, vsed both in king Henrie her father, and also in king Edward her brothers dayes, and so bryng in the Pope, to the vtter destruction of the realme, which in deede afterward came to passe, as by the course and sequele of this story may well appeare.

Syr Iames Hales standeth with Q. Mary.

Much probable matter they had thus to coniecture of her, by reason of

  gloss  
her great stubbernes shewed and declared in her brothers dayes, as in the letters before mencioned passing betwene her & king Edward, and the Counsayle, may appeare. The matter being thus concluded, and after confirmed by euery mans hand, king Edward an Impe of so great hope, not long after thys departed by the vehemencie of hys sicknes, when he was. xvj. yeares of age: wyth whom also decayed in maner the whole flourishing estate and honour of the English nation. When king Edward was dead,
  gloss  
this Iane was established in the kingdome by the Nobles consent, & was foorthwith published Queene by proclamation at London, and in other Cities where was any great resort, and was there so taken and named.
  gloss  
Betwene thys young Damosel and king Edward, there was litle difference in age, though in learning and knowledge of

Two thinges feared in Queene Mary.

Q. Jane proclaimed in London.

Cōparison betwene young K. Edward and younge lady Iane.

the tounges she was not onely equall, but also superior vnto him, being instructed of

  gloss  
a Maister right notably learned. If her fortune had bene as good, as was her bringing vp, ioyned with fynenes of wytte: vndoubtedly she might haue seemed comparable, not onely to the house of the Aspasians, Sempronians, or mother of the Grachies, yea to any other women beside, that deserued high prayse for theyr singuler learning: but also to the Vniuersitie men, which haue taken many degrees of the Schooles.

Thys instructer of the Lady Jane was Maister Ælmar.

In the meane time while these thinges were a working at London, Mary which had knowledge of her brothers death, writeth to the Lordes of the Coūsell in forme as followeth.

¶ A Letter of the Lady Mary, sent to the Lordes of the Counsell, wherin she claymeth the crowne after the deceasse of Kyng Edward. editorial commentary  

MY Lordes, we greete you well, & haue receaued sure aduertisement that our dearest brother the kyng our late soueraigne Lord is departed to Gods mercy: which newes how they be wofull to our hart, he only knoweth to whose wil and pleasure we must and do humbly submit vs & our willes. But in this so lamētable a case, that is to witte, now after his maiesties departure and death concernyng the crowne and gouernaunce of this realme of England with the title of Fraunce & all thynges therto belongyng, what hath bene prouided by act of Parlament and þe Testament & last will of our dearest father, besides other circumstaunces aduauncing our right, you know, the Realme and the whole world knoweth, the roles and recordes appeare by the authoritie of the kyng our sayd father, and the kyng our sayd brother, and the subiectes of this Realme, so that we verely trust that there is no good true subiect, that is, can, or would pretende to be ignoraūt therof, and of our part we haue our selues caused, and as God shall ayde & strength vs, shall cause our right and title in this behalfe to bee published and proclaymed accordyngly. And albeit this so weightie a matter seemeth straunge, that the dying of our sayd brother vppon Thursday at night last past, we hetherto had no knowledge from you therof, yet we cōsider your wisedomes and prudence to be such, that hauing eftsones amongest you debated, pondered, & well wayed this present case with our estate, with your own estate, the common wealth, and all our honours, we shall and may cōceiue great hope and trust with much assuraunce in your loyaltie and seruice, and therfore for the tyme interprete & take thinges not to the worst, & that ye yet wil like noble men worke the best. Neuerthelesse we are not ignoraūt of your consultations, to vndoe the prouisiōs made for our preferment, nor of the great bandes and prouisions forcible, wherewith ye be assembled & prepared, by whom, and to what end, God & you know, and nature can but feare some euill. But be it that some cōsideration politicke, or what soeuer thyng els hath moued you therto, yet doubt you not my Lordes, but we cā take all these your doings in gracious part, being also right ready to remit & fully pardon the same, with that frely to eschue bloudshed and vengeaunce agaynst all those that cā or will intende the same: trusting also assuredly you will take and accept this grace & vertue in good part as apperteineth, and that we shall not bee inforced to vse the seruice of other our true subiectes and frendes which in this our iust and rightful case, God in whom our whole affiaunce is, shall send vs. Wherefore my Lordes we require you and charge you, and euery of you, that euery of you, of your allegeance which you owe to God and vs and to none other, for our honour and the suretie of our pardon, onely employ your selues, and forthwith vpon recept hereof, cause our right and title to the crown and gouernement of this Realme to bee proclaymed in our Citie of London, and such other places as to your wisdomes shal seeme good, and as to this case appartei-

Lady Maryes letter sent vnto the Counsaile, wherin she claimeth the crowne.

neth

 

HHHh.j.

 
 

 

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