Angels and burning martyrs blowing trumpets John Foxe's Book of Martyrs  









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1336   
The first entryng of Queene Mary to the Crowne, with the alteration of Religion, and other perturbations happenyng the same tyme in this Realme of Englande. editorial commentary ()  

summary commentary on glosses

  gloss  
WHat tyme Kyng Edward by long sicknes beganne to appeare more feeble and weake, in the meane while duryng the tyme of this his sicknes, a certaine mariage was prouided, concluded, and shortly also vppon the same solemnised in the moneth of Maye,
  gloss  
betweene the Lord Gilford, sonne to the duke of Northumberland, and the Lady Iane the duke of Suffolkes daughter, whose mother beyng then aliue, was daughter to Mary kyng Henryes second sister, who firste was maryed to the French king. & afterwarde to Charles Duke of Suffolke. But to make no long tarriance hereupon, the marriage being ended and the kyng waxing euery day more sicke then other, where as in deede there seemed in hym no hope of recouery, it was brought to passe by the consent not onely of the Nobilitie, but also of all the chiefe Lawyers of the Realme, that the king by his Testament dyd appoynt the foresayd Lady Iane, daughter to the duke of Suffolke, to be inheretrice vnto the crowne of England, passing ouer his two sisters Mary and Elizabeth.

1553. The reigne of Queene Mary.

Mariage betwene the Lord Gilforde and the Ladye Iane.

To thys order subscribed all the kinges Counsaile, and chiefe of the Nobilitie, the Maior and citie of London, and almost all the Iudges and chiefe Lawyers of the Realme,

  gloss  
Syr Iames Hales standeth with Queene Mary.
sauyng onely Iustice Hales of Kent, a man both fauoring true Religion, and also an vpright Iudge as any hath ben noted in this Realme, who geuyng his consent vnto Lady Mary, would in no case subscribe to Lany Iane. Of this man (God wyllyng) you shal perceyue more in the sequele of this storie. The causes laid against Lady Mary, were as well for that it was feared shee woulde marrye with a Straunger, and thereby entangle the Crowne: as also that shee would cleane alter Religion, vsed both in kyng Henry her father, and also in king Edwarde her brothers dayes, and so bring the Pope, to the vtter destruction of the Realme, which in deede afterward came to passe, as by the course and sequele of this story may wel appeare.

Syr Iames Hales standeth with Queene Mary.

Much probable matter they had thus to coniecture of her,

  gloss  
by reason of her great stubburnnes shewed and declared in her brothers dayes, as in the letters before mentioned, passing betweene her and kyng Edward, & the Counsaile, may appeare. The matter being thus concluded, and after confirmed by euery mans hande, kyng Edwarde an Impe of so great hope, not long after this departed, by the vehemencie of his sicknes, when he was sixteene yeares of age: with whom also decayed in maner the whole floorishing estate and honour of the English nation.

Two thinges feared in Q. Mary.

  gloss  
When king Edward was dead, this Iane was established in the kyngdome by the Nobles consent, and was forthwith published Queene by proclamation at London, and in other Cities where was any great resort, and was there so taken and named.
  gloss  
Betweene this young Damo-

Q. Iane proclaimed at London.

Comparison betwene younge K. Edward and younge Lady Iane.

sel and kyng Edward there was litle difference in age, though in learning and knowledge of the tongues she was not onely equal, but also superiour vnto hym, beyng instructed of

  gloss  
a Maister right notably learned. If her fortune had ben as good, as was her bringing vp, ioyned with finenesse of wyt: vndoubtedly shee might haue seemed comparable, not onely to the house of the Vaspasians, Sempronians, and mother of the Grachies, yea, to any other women beside that deserued high prayse for their singular learning: but also to the Vniuersitie men, whiche haue taken many degrees of the Schooles.

This instructer of the Lady Iane was M. Elmer.

In the meanetyme, while these thinges were a workyng at Londen, Mary which had knowledge of her brothers death, writeth to the Lordes of the Counsayle in forme as foloweth.

¶ A letter of the Lady Mary, sent to the lords of the Counsaile, wherin shee claimeth the crowne, after the decease of king Edward. editorial commentary  

MY Lordes, we greete you well, and haue receiued sure aduertisement that our dearest brother the king our late soueraigne Lord, is departed to Gods mercye: whiche newes howe they be wofull to our hart, he onely knoweth to whose wyll and pleasure we must and doo humbly submit vs and our wylles. But in this so lamentable a case, that is to wyt, now after his maiesties departure and death, concernyng the Crowne and gouernaunce of this Realme of England, with the title of Fraunce, and all thinges thereto belonging, what hath bene prouided by acte of Parlament and the Testament and last wyll of our dearest father, besides other circumstaunces aduauncing our right, you know the Realme, and the whole world knoweth, the Rolles & Recordes appeare by the authoritie of the king our said father, and the king our said brother, and the subiectes of this Realme, so that we veryly trust that there is no good true subiect, that is, can, or would pretende to be ignorant therof, and of our part we haue of our selues caused, & as God shall ayde and strength vs, shal cause our right and title in this behalfe to be published and proclaymed accordingly. And albeit this so weighty a matter seemeth straunge, that the dying of our sayd brother vpon Thursday at night last past, we hytherto had no knowledge from you therof, yet we consider your wisedomes and prudence to be such, that hauyng eftsoones amongst you debated, pondered, and wel wayed this present case with our estate, with your owne estate, the common wealth, and al our honours, we shal and may conceiue great hope and trust with much assurance in your loyaltie and seruice, and therefore for the tyme interprete and take thinges not to the worst, and that ye yet wil like Noble men worke the best. Neuerthelesse we are not ignoraunt of your consultations, to vndoo the prouisions made for our preferment, nor of the great bandes and prouisions forcible, wherewith ye be assembled and prepared, by whom, and to what ende, God and you knowe, and nature can but feare some euyll. But be it that some conside-

Lady Maryes letter sent vnto the Counsayle, wherin shee clameth the Crowne.

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